Gender. There are more than two of those, as well. Sometimes people don’t believe this is true, but read through the coming onslaught of gender definitions and decide what you think. First, we have the most obvious, male and female. These are the gender binaries. Binary is the division of something into two very clear and concise subjects. The others on the spectrum are intersex, also known as hermaphrodite, or someone who is biologically both male and female, transgender, identifying as a gender other than you were born as. There are a few that are similar to one another: Bigender is when one swaps from male to female depending on the situation and how they feel comfortable, though it is an unconscious switch. This is often confused with androgyny, when one is a sort of combination of both genders, but an androgynous person stays on the same general gender base, while a bigender person does not. Pangender is when one is between male and female, they are neither a man nor a woman because one is all genders. There is also the identification of a third gender, that is not in the binary- that is neither male nor female. Similarly, someone who identifies as trigender flows, much like bigendered people, from one gender to another to a third unconsciously.
When someone identifies as something other than their biological gender, it is not a ‘phase’ or ‘a cry for attention’, it is something very difficult to deal with.. Trans* people will have a lot of body dysphoria, which is extreme discomfort with ones body because of it being the gender that one feels is wrong. It is also believed that the brains of trans* people developed differently than non-trans* while in womb. This is much like the reasoning for homosexuality and all the other aforementioned sexualities in blog post 1. (x)
Thinking back to heteronormativity (post 1), the pushing of those behaviours can be detrimental to trans* youth, because they are, much like the idea of homosexuality or femininity, led to believe that being who they are is degrading, that identifying as the opposite of who you are is foreign and disgusting. This may lead to one being afraid to come out (although they wouldn't have to come out if it wasn't automatically assumed that everyone is straight) and make the transition (well as far as they can transition at the point they’re at) and forcing one to live with excessive, painful, unnecessary body dysphoria. I don’t want this for any adolescent or child, and others say that they don’t want anyone feeling this way, yet they continuously, unconsciously or not, push the heteronormitive morals on these people. This should come to an end, and soon. So stick around for the continuation of this topic in blog post 3.